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“On that day.”. In 1986, the hull of a fishing boat was excavated from the shore of the Sea of Galilee. The little phrase, ‘Let us go over to the other side’ has strategic importance for Mark, and for my training as a disciple. The Greek word lailaps refers to a violent storm—a whirlwind or tempest. However, while Jesus is like Jonah, he is greater than Jonah. By Daniel W. Brettell (silent) May the words of my mouth and the meditations of my soul be acceptable in your sight, O Lord. Jesus, however, could walk away from the crowd to pray or to carry on his work elsewhere. Commentary, Mark 4:35-41, Sharon H. Ringe, Preaching This Week, WorkingPreacher.org, 2009. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. Let's read the account of a severe storm on the Sea of Galilee. They each heard Jesus say, “Let us go over to the other side of the lake” (Mark 4:35). Be still!” The wind ceased, and there was a great calm. The phrase is so brief the reader could almost ignore it. But events change suddenly. “They took him, even as he was, in the boat” (v. 36b). 36 And leaving the multitude, they took^ Him along with them, just as He was, in the boat; and other boats were with Him. 40He said to them, “Why are you so afraid? In the order of the original Greek, the text would read “and he continued to speak to them on that day … ” The important effect is to remind us that this story comes right on the heels of all of Jesus’ special teaching to his disciples on the nature of the kingdom — on his characterization of that kingdom as couched in hiddenness and secrecy, and of its requiring a special gift of hearing to comprehend. The Third Readings: The Gospels (GrandRapids: William B. Eerdmans Publishing Co., 2001), Hooker, Morna D., The Gospel According to Saint Mark (Hendrickson Publishers, 1991), Jensen, Richard A., Preaching Mark’s Gospel (Lima, OH: C.S.S. “There comes a point when physics takes over. But now that the rescue is accomplished and the sea is calm, there is time for some needed disciple instruction. Sebastian Junger’s book, The Perfect Storm (also made into a movie), helped us to appreciate the danger of a small boat during a storm. His identity will gradually become clearer until Peter’s confession (8:29). Where is God in the midst of my distress? The first readers of this Gospel—at least the Jewish ones—would be intimately familiar with the Old Testament, and would not fail to note the similarities, which include: • A journey by boat toward Gentile territory for the purpose of redeeming Gentile lives, • A great storm at sea that threatens to sink the boat and drown the occupants, • The principal characters (Jonah and Jesus) asleep during the storm, • The principle characters take an action that results in the stilling of the storm, • Similar language between Mark’s story and the Septuagint (Greek) version of Jonah—i.e, a variant of the Greek word, apollymi for “perishing” and “drowning.”. ); and cures a blind man at Bethsaida. 35-36). 3 The daughter of Jairus 5:21-24; 35-43. And what did many of them do for a living? “Let’s go over to the other side” (v. 35b). Mark 4:35 – 8:13 includes four crossings of the Sea of Galilee (4:35; 5:21; 6:45; 8:13)—back and forth between the western Jewish side and the eastern Gentile side. “Why are you so afraid? Amen? How can he help if he will not even rouse from his slumber? However, Peter’s vision will dim, and the disciples will continue to fear. The danger on this evening is not moderate, but deadly. Perhaps in the shaping of that journey the power and presence of the good news of God’s kingdom will shape our lives in the crucial turn from fear to faith. There was, of course, no doubt upon the mind of the disciples that Jesus Christ was a Prayer of Manasseh , yet there was something about him which very often made them look upon him with surprise and even bewilderment. The disciples panic and want Jesus, their leader, to share their concern—to show a sense of urgency that might lead to a remedy. Study the bible online using commentary on Mark 4 and more! Mark seldom dates his incidents, but he takes pains to tell us that this run across the lake closed a day of labour, Jesus was wearied, and felt the need of rest, He had been pressed on all day by ‘a very great multitude,’ and felt the need of solitude. “Other small boats were also with him” (v. 36c). It was the same day that he had preached out of a ship, when the even was come, Mark 4:35. Mark 4:35-41 The Passion Translation (TPT) Later that day, after it grew dark, Jesus said to his disciples, “Let’s cross over to the other side of the lake.” After they had sent the crowd away, they shoved off from shore with him, as he had been teaching from the boat, and there were other boats that sailed with them. Jesus Stills the Storm (Mark 4:35-41) 21 • Jonah did not quiet the storm but only accepted responsibility for his disobedience—God quieted the storm. Mark 4:35 – 8:26 recounts a series of miracles: Jesus stills the storm; heals the Gerasene demoniac; restores a girl to life and heals a woman with a hemorrhage (after which his hometown people reject him—unbelievable unbelief! In Matthew, they say, “Save us, Lord! But God created “an expanse, and divided the waters which were under the expanse from the waters which were above the expanse” (Genesis 1:7)—and God gathered the waters under the sky into one place so that dry land would appear (Genesis 1:9). Mark takes it a step further by telling us that it was a megale (big or great) storm. (8:14-21). The following sermon is based on Mark 4:35-41. This is an epiphany story that reveals Jesus as either God’s agent or God incarnate. Commentary on Mark 4:35-41. 38He himself was in the stern, asleep on the cushion, and they woke him up, and told him, “Teacher (Greek: didaskale), don’t you care that we are dying?” 39He awoke, and rebuked the wind, and said to the sea, “Peace! Of this there is no need for greater elaboration at this point. Hot air rises and cool air falls, so the cool air in the higher elevations is always wanting to swap places with the warmer air near the water. They are… We would expect the disciples to rejoice at the calming of the sea, but instead they are still afraid—greatly afraid—as afraid of Jesus’ Godly power as they were afraid of the storm. When without are fightings, and within are fears, and the spirits are in a tumult, if he say, … Mark 4:35-41 35 On that day, when evening had come, he said to them, “ Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. Meanwhile “he” (not Jesus, is the indefinite reference significant?) For with authority he commands even the unclean spirits, and they obey him!” (1:27). Mark 4:35-41 He Will Not Let You Perish. The Lord’s care has already been demonstrated. (in contrast to Matthew’s narrative in which Jesus’ first critiques the disciples’ lack of faith, 8:26). is in the stern (the place where perhaps he should be steering?) How is it that you have no faith” 41They were greatly afraid (Greek: phoban megan—great fear), and said to one another, “Who then is this, that even the wind and the sea obey him?”. Lectio Divina: Mark 4:35-41 . We are tempted to follow wherever the crowd would lead. When our wicked hearts are like the troubled sea which cannot rest, when our passions are unruly, let us think we hear the law of Christ, saying, Be silent, be dumb. The creation story presents a picture of “God’s Spirit…hovering over the surface of the waters” (Genesis 1:2). “don’t you care that we are dying?” (v. 38b). On another level it might serve as a parable of discipleship. We would expect that the disciples, in crisis, would address Jesus as Lord instead of Teacher. How is it that you have no faith”, All Rights Reserved | © 1997-2020 Richard Niell Donovan. When life is difficult, we need to insure that our faith prevails over our fears. When our wicked hearts are like the troubled sea which cannot rest, when our passions are unruly, let us think we hear the law of Christ, … Be still!” he is acting as God acts—invoking Godly powers—doing a Godly work. At least four of Jesus’ disciples are fishermen, have surely survived storms on this sea, and have also surely known fishermen who were lost at sea. Like those early disciples, we pray panicked prayers to a God who appears to have abandoned us. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. Mark 4:41. Whether due to apocalyptic signs (darkness and a torn temple veil) or something that he sees in Jesus, the centurion says, “Truly this man was God’s Son!”. The Unknown Quantity In Christ. Leaving the crowd on the beach, Jesus and his disciples embark and head for the east side of the lake. They terrify us. The cry amounts to a prayer for deliverance. Psalm 107 is a psalm of thanksgiving, extolling God for delivering God’s people from a variety of troubles. Christ's words, 'Peace! When he had been labouring in the word and doctrine all day, instead of reposing himself, he exposeth himself, to teach us not to think of a constant remaining rest till we come to heaven. One can continue to live in the world of fear and chaos, seeing oneself orphaned or alone without the power of God, living in a world controlled by the power of satan or the demonic. This incident is in two parts. Why are you so afraid?” - Matthew 8:26aProps: 2 clear plastic cups, one cup 1/3 filled with vegetable oil, one cup 1/2 filled with red juice or Kool- Aid (make sure there is more juice than oil); permanent marker 37A big wind storm (Greek: lailaps megale) arose, and the waves beat into the boat, so much that the boat was already filled. Jesus’ disciples wouldn’t have understood the physics, but they would be all too familiar with the danger. Matthew and Luke, both of whom use Mark as one of their primary sources, change the disciples’ rebuke to an appeal—presumably because of their discomfort at the disciples rebuking Jesus. Actually, this short transition is vastly important for setting the stage for this familiar story of the stilling of the storm. This article ... (Nashville: Broadman, 1991), 86; David E. Garland, Mark, The NIV Application Commentary (Grand Rapids: Zondervan, 1996), 189-91; R. T. France, The Gospel of Mark, NIGTC (Grand Rapids: Eerdmans, 2002), 219-20. So when Jesus rebukes the wind and says to the sea, “Peace! This story would have encouraged the early church, which experienced persecution—and serves to encourage Christians suffering difficulties today. Note these dissimilarities between these two stories: • Jonah sailed for Tarshish to avoid his God-given call to save the Ninevite Gentiles. Mark 4:35-41 (New International Version, ©2010) ... 1 comment: Anonymous January 20, 2011 at 6:05 AM. Or one can be open to hearing the message and promise of this Jesus in whom we are told that the kingdom of God has come into our midst and now offers a whole new future for our world and for our lives. But observe, the ship that Christ made his pulpit is taken under his … Barclay, William, Gospel of Mark (Edinburgh: The Saint Andrew Press, 1954), Brooks, James A, The New American Commentary: Mark (Nashville: Broadman Press, 1991), Brueggemann, Walter; Cousar, Charles B.; Gaventa, Beverly R.; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV—Year B (Louisville: Westminster John Knox Press, 1993), Craddock, Fred B.; Hayes, John H.; Holladay, Carl R.; Tucker, Gene M., Preaching Through the Christian Year, B (Valley Forge: Trinity Press International, 1993), Donahue, John R. and Harrington, Daniel J., Sacra Pagina: The Gospel of Mark (Collegeville: The Liturgical Press, 2002), Edwards, James R., The Gospel According to Mark (Grand Rapids: William B. Eerdmans Publishing Co., 2002), France, R.T., The New International Greek Testament Commentary: The Gospel of Mark (GrandRapids: William B. Eerdmans Publishing Co., 2002), Geddert, Timothy J., Believers Church Bible Commentary: Mark (Scottdale, PA: Herald Press, 2001), Grant, Frederick C. and Luccock, Halford E., The Interpreter’s Bible, Vol. Browse Sermons on Mark 4:35-41. This is an honest appraisal of the situation in the story, and a parable of the situation of all of us when cast adrift in the storms of the world without God’s presence and care. 1) Opening prayer. Commentary on Mark 4:35-41. There has been much speculation regarding the meaning of these other boats, none of it convincing. It is a cry repeated in so many ways in the midst of the terrors and distresses of our world today. The journey begins, 1:1-5:43. The People's Bible by Joseph Parker. And “they” (they are not at this point referred to as disciples) awake him and shout, “Teacher (not Master, or Messiah, or “Lord,” as in Matthew 8:25) do you not care that we are perishing?”. A new teaching? Out of the blue, so to speak, with no textual transition we read: “And there happens! And we don’t know how long they will last. Like with the parables that have gone before, now Jesus moves to “interpret” this yet one more “parable” for disciples whose capacities are weak without the gift of their master’s presence and care. THE STORM STILLED. “On that day.” The phrase is so brief the reader could almost ignore it. The other two stories are: • Jesus walking on water to the disciples’ boat in a windstorm—and their fear and hardness of heart (6:45-52). Mark recorded four incidents that show the authority and power of Jesus: 1 The storm on the lake 4:35-41. Mark 4:35-41 Introduction Put your books away – take out a blank piece of paper and something to write with – it is time for a Pop Quiz!!!! In the story, no answer is given to the disciples’ question. This is a sermon I recently preached on Mark 4:35-41, the account of Jesus’s calming of the storm on the Sea of Galilee. The collect and readings for the Fourth Sunday after Pentecost, Proper 7B, may be found here. In this Gospel, the original ending (16:8) closes with the women at the tomb being seized with terror and amazement—end of story—the disciples never do “get it.” Even the longer ending (16:20) presents the disciples as unbelieving until the very last verse. At the cross, however, the Roman centurion who oversees the crucifixion (a Gentile), provides a clear answer. Many readers have called attention to the way in which this story of the stilling of the storm can be read on several levels. Mark 4:35-41 has good news for those preoccupied with their own spiritual inadequacy. 37, 39). Has God abandoned his people? The crises of life have often been compared to stormy seas. examine Mark 4:35-41 both in its context as well as in its parts using the discipline known as discourse analysis. The Psalms portray God as silencing “the roaring of the seas” (Psalm 65:7)—and ruling “the pride of the sea” (Psalm 89:9)—and making “its waves (be) still” (Psalm 107:29). Jesus does not chastise or reason with their fears. Active. Other small boats were also with him. They come upon us whether we like it or not. a great windstorm and the waves began to beat against the boat so that the boat was already filling with water.” So much for implied safety of the boat (4 times in this we have already heard about this “boat”). Jesus’ calm voice and brief commands reflect his authority over the elements. Let's read verses 35-41. “Then the wind ceased, and there was a great calm” (v. 39). The powers defeated, 4:35-5:43. i] Nature - calming the sea. View Bible Text. Some thoughts on today's scripture. Check out these helpful resources Biblical Commentary Sermons Children’s Sermons Hymn Lists. If that is the case, then they failed, because they were so scared that they woke Jesus up to find out whether he cared if they all drowned. Their faith appeared weak, and their prayers strong. “Teacher” (didaskale—related to our word “didactic”) (v. 38b). ); feeds the five thousand; walks on water; heals the sick in Gennesaret; exorcises a demon from the Syrophoenician woman’s daughter; cures a deaf man; feeds the four thousand (after which the Pharisees ask for a sign from heaven—and the disciples worry about their inadequate supply of bread—unbelievable unbelief! EXEGESIS: MARK 4-8. In the Exodus story, God “rebuked the Red Sea also, and it was dried up” (Psalm 106:9). On the way they encounter a raging storm as wind, funneling down the ravines onto the lake, whips up the sea. What does Mark 4:35 mean? So far, Mark has done little to draw our attention to them. Commentary on Mark 4:35-41 (Read Mark 4:35-41) Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. VIII (Nashville: Abingdon, 1995), Thayer, Joseph Henry, A Greek-English Lexicon of the New Testament (NY: American Book Company, 1889), Williamson, Lamar Jr., Interpretation: Mark (Atlanta: John Knox Press, 1983), “To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables, that ‘seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them'”, “Why are you so afraid? Chapter 4 opens with a series of parables (the sower, the lamp and the bushel basket, the growing seed, and the mustard seed). , is the indefinite reference significant? sermon series storm theology storms of life Text. Perhaps he should be steering? of Galilee physics takes over tempted to wherever... 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Creation story presents a picture of “ God ’ s Sermons Hymn Lists early disciples, to... Professor Emeritus of New Testament and Greek, a resource for the east side of stilling. Himself ) from impending death s opening chapters authority over the elements 38a ) even from... “ get it ” until after the resurrection goes on to scold the disciples will continue to.. Evidence that he does not chastise or reason with their fears to trump their faith appeared weak, and was. Care has already been demonstrated in 1986, the hull of a fishing boat was excavated from the shore the. Work miracles—but they allow their fears to trump their faith appeared weak, and there a... To Matthew ’ s opening chapters shore of the account of a ship, when even. Onto the lake, whips up the sea obey him? ” ( v. 35b.... Onto the lake ” ( Genesis 1:2 ) 39 ) for some needed disciple instruction like,!

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